Biblical Themes

What is it to have the Holy Spirit?

What is it to have the Holy Spirit? And how do we know we have it?

To have the Holy Spirit is to be in harmony with the mind of God, to think like Him (1 Corinthians 2,16 / 7,40 and Hebrews 10,16).

We know that we have the Holy Spirit when our judgment is in conformity with prophecy. They announced the Messiah’s Advent and had revealed the main characters. Jesus fulfills all these prophecies. Those who have the Holy Spirit recognize the Messiah in Him: “I want you to understand that on the one hand no one can be speaking under the influence of the Holy Spirit and say, ‘Curse Jesus’, and on the other hand, no one can say, ‘Jesus is Lord’, unless he is under the influence of the Holy Spirit.” (1 Corinthians 12,3)

Today, the Antichrist having appeared, those who recognize him have the Holy Spirit, declares the Apocalypse: “There is need for shrewdness (discernment) here: if anyone is clever enough he may interpret (recognize) the number of the Beast…” (Revelation 13,18). Recognizing the Beast equates to a new spiritual baptism dispensing the former baptism in water, as it had exempted circumcision by recognition of the Messianism of Jesus.

It is incumbent upon us to understand the spiritual dimension of the events unfolding before our eyes. What would Jesus think and say in seeing all this? Would He speak like the Pope? Would He distort the messages of La Salette and Fatima? Would He say “God bless Israel”? What would Jesus say about the ecclesiastical pedophilia, the marriage of priests? etc…

Not to believe in God’s existence, that Jesus is the Messiah, that the prophets are sent by God, not to believe in the Biblical and Qur’anic prophecies, in good and evil, etc… that, is not having the Holy Spirit. See our text: “The Key of the Apocalypse”.

Should we hate the Romans?

“Some people blame the Jews for having killed Jesus. It was still all Pilate’s decision, the Roman Governor of Palestine, and his Roman soldiers, according to the Gospels, who materially crucified Jesus (certainly under pressure of the crowd). Should we hate the Romans too?”

A.R.

You ask: “Should we hate the Romans too?”

Hate?! Strange vocabulary! Isn’t there a more adequate word in your periphery? You insinuate then that we must also hate the Jews! If these sentiments are in you, do not project them onto others.

As for us, we do not hate Jews, Palestinians, or anyone. We are not against Jews, many of whom are badly misinformed and misled by the Zionist media. We are against Zionism whose goal is Greater Israel (Eretz Israel), which extends from the Nile to the Euphrates, by dispossessing all the non-Jewish peoples who are there with the cry “maout ha aravi” (death to the Arabs). Is this a cry of love or hate? We have an admiration for Jews like the young orthodox Jewish lawyer Shamai Leibovitz, who decided to defend the Palestinian resistance fighter Marwan Barghouti, and appeared on TV kissing him. We have esteem, even affection, for such non-Zionist Jews and Israelis like the movements of Neturei Karta in the US, “Shalom Akhshav” (Peace Now), the lawyer Felicia Langer who stands up for Palestinians, Israel Shamir and other Jews who denounce Zionism and its crimes. We refer you to Israel Shamir’s website (www.israelshamir.net).

Should you “hate” him too?

We hate no one, not even the Sanhedrin who condemned Jesus after having denied Him as the Messiah. Righteous anger and opposition to injustice do not mean hatred, but judgment. A criminal is not condemned out of hatred for that person but out of love for justice and to safeguard society. Whoever clears a criminal is a criminal too. Moses killed and made war, prophets too. And Jesus, on occasion, took the whip (John 2,13-17) and demanded that we judge in Justice, without weakness (John 7,24 and Luke 12,57). The prophet Mohammad did the same. To follow your logic, we must close the tribunals and sentence the judges.

It was not Pilate, after all, who decided to crucify Jesus. You admit yourself that this happened “certainly under the pressure of the crowd”. What more to explain to you then? You have understood everything! However, and to clarify to others, we answer according to the Gospels, since you are referring to them.

The Gospels declare that Pilate, far from wanting to crucify Jesus, attempted, on the contrary, to save Him. The decision to crucify Jesus, we repeat, was certainly not Pilate’s, as you claim. It was the Sanhedrin who condemned Him to death (Luke 23,13-19 and Mathew 27,11-26). Let us not distort History. The Sanhedrin threatened Pilate by denouncing him to Caesar as protector of a man of a revolt, Jesus, who incites the Jewish people to rise up against Rome (Luke 23,2). “Pilate was anxious to set Him free, but the Jews shouted, ‘If you set Him free you are no friend of Caesar’s; anyone who makes himself king is defying Caesar’… ‘We have no king except Caesar’” (John 19,12-15). It was this blackmail that intimidated Pilate, whose fault was in not taking up the challenge. The Romans reluctantly crucified Jesus; but the will which incited the crime, the hidden hand that crucified Him, was indeed that of the Sanhedrin who fomented the crowd, as you yourself mentioned.

Here is why Jesus asked the Father to forgive them because “they do not know what they are doing” (Luke 23,34). This forgiveness covers the Romans who knew not why they crucified this innocent man; they did not want to put Him to death. On the contrary, the Scribes and Pharisees, members of the Sanhedrin, they, knew very well why: they had unjustly refused the spiritual Messianism -neither Zionist nor political- of Jesus. They were therefore unjustifiable because all the Scribes and Pharisees knew the messianic prophecies well. Now, they apply perfectly to Jesus; but the Romans, they, did not know these prophecies. This is the reason for their justification. Did Jesus not tell Pilate: “The one (Caiaphas) who handed me over to you has the greater guilt.” (John 19,11) For, as John reveals, there is sin that is forgivable –that of the Romans– and another, that against the Holy Spirit, which is unforgivable. It is the sin of Caiaphas and his ilk (1 John 5,16-17). Did they not say: “His blood be on us and on our children!” (Matthew 27,25) They therefore recognize their responsibility, not that of Pilate.

Where do you place the hatred then?

What is it to prophecy?

It is the prophetic Word which Paul speaks of and its importance (1 Corinthians 14).

“If your tongue does not produce intelligible speech, how can anyone know what you are saying?” (1 Corinthians 14,9)

Prophesying, in the evangelical mentality, does not mean the prediction of future events, but to speak of divine, heavenly things, clearly explaining prophecy and divine and celestial truths. But there are different ways of expressing yourself, some are vague, confusing and most often incomprehensible. To express yourself in this way is to “speak in tongues”, to utter imprecise words, more like babbling… There are good speakers around the world who only know how to express themselves in talking politics, economics, science, etc… They are “prophets” of politics, economics or science. There are seducers who “prophesy” their lies well and are able to convince people of little instruction.

There are few spiritual prophets who know, guided by the Holy Spirit, how to convey the Father’s Message and Spirit correctly. It is why Paul says: “The one with the gift of tongues talks for his own benefit, but the man who prophesies does so for the benefit of the community” (1 Corinthians 14,4).

For a long time the Christians did not understand what Paul meant by “speaking in tongues” and “to prophesy”. The so-called “Charismatic” movements began to repeat thoughtless blabbering accompanied with guitar or other musical instruments under the pretext that they “speak in tongues”. This is not “speaking in tongues”, but simply expressing yourself wrongly: this is why Paul says: “Anybody with the gift of tongues speaks to God, but not to other people; because nobody understands him when he talks in the spirit about mysterious things. On the other hand, the man who prophesies does talk to other people, to their improvement, their encouragement and their consolation.” Anyone who speaks in tongues needs someone to explain their thoughts more clearly to the recipients.

I have written many texts. In your opinion, did I express myself in tongues or did I prophesy? Have you indeed understood what I have written? If I was clear, then I have prophesied. Many, among the clergy, speak in tongues during their sermons without knowing it. They say a lot of nice words but what do we finally get out of it? Blah blah blah…

I will leave you to read Chapter 14 of 1 Corinthians.
Speaking in prophesy is of utmost importance for us, Apostles of the Apocalypse. We must all pray for this gift of prophesy, recommended by Paul in his epistle. For we “are to prophesy again, this time against many different nations and countries and languages and emperors (these are people seduced by the beast) …” (Revelation 10,11)

Jesus said: “As for my enemies, who did not want me for their king, bring them here and execute them in my presence.” (Luke 19,27)

St Paul said to the Ephesians: “You must receive the Word of God from the Spirit to use as a sword.” (Ephesians 6,17)

How do we execute them? With a knife or with a sword?
With a “double-edged sword”, that which comes out of His Mouth (Revelation 1,16). So it is by the Word of Truth which is found in the prophesies, and the Apocalyptical prophesies in particular, with which we execute the enemies of our Divine Spouse. Is it not He Who “will kill the Antichrist with the breath of his mouth and will annihilate the Rebel with His glorious appearance at His coming”? (2 Thessalonians 2,8)

The Word of God, The Word of Truth, is powerful. It destroys, executes the enemy. This Word is sharper than a sword. No one could or will be able to argue against it. “The Beast is Israel”. This Word alone executes, kills!!!
Peter

What is the difference between a saint, a prophet and an angel? Are you saints?

A Saint

From Christian terminology, a saint is a man or woman who lived a pure and exemplary life on earth. Some were also gifted, with charisma like Padre Pio for example, St Francis of Assisi, St Clair, all the Apostles of Jesus, etc… The Church canonized them. But there are lesser known saints, such as Sir Thomas More, Chancellor of King Henry VIII and jurist in 1529, who was disgraced, then imprisoned, and finally executed due to his firm opposition to Henry VIII’s divorce. The movie “A man for all seasons” relates his edifying story.

In a bigger sense, a saint is any person who seeks to know the one and only Truth, and this at the cost of his own life. Being ready for all persecution is often the price to be paid to discover and keep the one and only Truth. For us Gandhi is a saint. How many so-called believers, Jews, Christians, or Muslims, seek to know… They are thus catalogued by birth, but hardly care to justify their religious affiliation.

To know the Truth is only a half tread path. We must remain in it, not to renounce it for fear of eventual persecution, or for sordid material gain, or even carnal pleasures: “If you make my Word your home… you will learn the truth and the truth will set you free”, says the Messiah (John 8,31). So knowledge alone is not enough, but to take up the challenge by remaining in Truth and moral integrity.

Knowing the truth leads to knowing the Creator’s Will and His Salutary plan, which are often opposed to our inclinations, our desires, our human plans and interests. Are we ready to overcome ourselves, to renounce points of view and commitments opposed to the way which leads to absolute Truth? Pope John-Paul II himself, by not revealing the “secret” of Mary’s message of Fatima, could not submit his will to that of God. In our opinion, “his sanctity” is only a deceiving human title. So many other so-called believers and practitioners have neither the strength nor the desire to give up luxurious comfort and vain human glory in order to reach eternal glory. Nowadays, this glory is obtained by remaining in the Word of Truth by bearing witness against the Antichrist.

Today, sanctity is to recognize the Beast of chapter 13 of the Book of Revelation, and then, not to be carried away by it, caught in its subtle nets: “This is why the Saints must have perseverance and faith…” (Revelation 13,10) … “There is need for shrewdness here…” (Revelation 13,18) The saints, today, are these witnesses of the Apocalypse, these martyrs who “even in the face of death, they did not cling to life” in their struggle against the Apocalyptic Beast (Revelation 12,11). They are also those who, at their level and according to their setting, “prophesy against many different nations and countries and languages and emperors” seduced by the Beast, the Antichrist (Revelation 10,11). (Read our text: “The Key of the Apocalypse”).

All who do God’s Will on this earth are saints. He asks us to unmask the Beast and to also establish on earth “the new Heaven and the new Earth” (Revelation 21,1-8 / 2 Peter 3,13).

Sanctity is to know and then to spread knowledge to those whom the Heavenly Father sends us. Then we will be loved by God. This is sanctity: To win God’s Heart. Happy are those who succeed in doing so.

We are asked if we are saints!
Our response is that of Joan of Arc: “If we are, may God keep us so. If not, may God make us so!” We think we are on the right path, the Apocalyptic Path of He Who had said: “I am the Way, the Truth and the Life” (John 14,6). The Gospel is exceeded today by Saint John’s Book of Revelation, this “Small Unrolled Scroll” (Revelation 10,2) which, in our age of the end times of the Antichrist, is “that of Life” (Revelation 20,12) and the renewal of all things: “I am making the whole of creation new” (Revelation 21,5).

Meditate Leon Bloy, a Christian thinker who said: “There is only one sadness: not to be a saint”.

A Prophet

A prophet is a human being, man or woman, who is sent and inspired by God to denounce faults (Jeremiah 1,10), or is the herald of one or more future events, the most important of which being the Messiah’s Advent (Isaiah 53 / Zechariah 9,9-10).

An Angel

There are several meanings:

1. Guardian Angels: Every being born into this world is accompanied by its Guardian Angel. They are spiritual beings, not incarnate like the Archangels Michael and Gabriel.
2. Heavenly Angels: Our physical eyes cannot see them. Some saints have intuitively perceived them by divine grace. They fill the Kingdom of Heaven; Matthew 4,11: “and angels appeared and looked after Him (Jesus)”, and also read Matthew 22,30
3. Angels: also means “messenger of God”: Matthew 13,39-50 / 24,31
4. Angels: also means “Community chief”, bishop, etc: Revelation 1,20 / 2,1 / 2,8…
5. Fallen angels are those who refused to adapt themselves to the divine plan. They revolted against the Creator, wanting to establish a different order. Lucifer (Satan) was their leader. They try, often with success, to train men after them. They succeed with the majority on this earth.

Clear discernment helps us recognize the holy angels from the fallen angels.

Reincarnation

I believe in reincarnation. Jesus said: “unless a man is born from above, he cannot see the kingdom of God…” (John 3,1-11) I have personal inner experiences so to believe in it. What do you think?

Divine Revelation affirms that every man is born only once: “Since men only die once, and after that comes judgment” (Hebrews 9,27).

We must be attentive about everything Jesus said about being reborn; it is about being reborn “in spirit, from above“. Indeed, addressing Nicodemus, He says:
“Unless a man is born (some translate it: again) from above, he cannot see the kingdom of God… Unless a man is born through water and the Spirit, he cannot enter the kingdom of God: what is born of the flesh is flesh; what is born of the Spirit is spirit.” (John 3,3-6)

Jesus spoke of the water of baptism which purifies the soul and makes it reborn through faith in his Person as the expected Messiah. This same baptism is replaced today by that of the spirit which operates by faith in the revelation that Jesus made of the Apocalyptic mystery (see our text: “The Key of the Apocalypse”).

As for “inner experiences” of this kind, one should be prudent, even wary of them. The forces of evil are cunning and know how to play on our feelings and ignorance. They seek to relive on earth through us, to possess us to divert us from the Way which leads to Truth. Let us give credit to Holy Scripture. They are already pushing us to be reborn, to take full advantage of our stay on earth to be reborn, ourselves, in Spirit and to discover, in us, the new being that we are invited to become, of which Saint Paul spoke:
“You must give up your old way of life; you must put aside your old self, which gets corrupted by following illusory desires. Your mind must be renewed by a spiritual revolution so that you can put on the new self that has been created in God’s way, in the goodness and holiness of the truth.” (Ephesians 4,22-24).

It is therefore about an inner, personal, spiritual renaissance, making us a new, regenerated being during our unique time on earth. Let us make the most out of this passage.

Letter to a Soul in research on Reincarnation

“Reincarnation; to believe in it or not, is very important. A doctrine such as this can make us miss our goal if it is false. It is incompatible with the teachings of Christ, incompatible with His Church, incompatible with the Holy Scriptures revealed by God.

In St Paul’s letter to the Hebrews we read: “Instead of that, he (Jesus) has made his appearance once and for all, now at the end of the last age, to do away with sin by sacrificing himself. Since men only die once, and after that comes judgment, so Christ, too, offers himself only once to take the faults of many on himself, and when he appears a second time, it will not be to deal with sin but to reward with salvation those who are waiting for him.” (Hebrews 9,26-28)

The soul is an obscure realm which we cannot fully probe. We have already spoken of that. It is why we must accept the only valid Light, the only one in which we can trust, confide in, even if we still do not have the answers to all our questions. This Light is Christ Jesus. And when, leaning on His Heart, on Mary’s Heart, you have decided to make a pact with Him, you will discover the mystery of the truths that haunt you.

We had talked about the psychology of the depths (Jung’s archetypes). It is amazing to feel that such a moment, such a person, such a place, such a circumstance was experienced by me “before”. In fact, it was not previously in time and space, but a predestination, a certain predestination inscribed in our souls in advance, a kind of “pre”-feeling, a “pre”-taste, that waited for the proper moment to reveal itself to the most intimate part of ourselves and to trigger an encounter with the inner Me (the subconscious), (the subconscious), then with God in us, with Eternity of which we are already a part, a tete-a-tete, not with a reincarnated body, but with God’s very soul, a dialogue, not between the me of today and the me of yesterday or the me of yesteryear, but between me and ME, then between ME and God. It is not a matter of history and geography, but a matter of Eternity already begun.

It is not a matter of the past, but of the present future, ie Eternity.

Nothing must distract you from this dialogue (with God) which must make you giants. Any other interpretation makes you dwarves, worried, prisoners and dissatisfied and will not lead us to the One Source which has nourished you like never before.
Isn’t it true? And is it not a sign of Truth to eat until we are full?

Your soul leans with all its weight to say “yes” to Christ. It is that already for you (for You) there are no other matters that can offer you what you have already tasted. He is the One, and there is none other than Mary. Where would you go my little bird? They alone make you chirp the way you want and roam as you aspire.

After reading these lines, a wall will crumble and a Beam will liberate you.

On the soul’s level, personal experiences and feelings can be communicable, for example, by meeting someone happy, they may communicate to us their joy. Someone gloomy can make us, depressed.

As for the departed, there are some who are envious and evil, and who work that we lose ourselves with them. They communicate to us their own feelings, their own experiences, and their knowledge when God allows them to do so. “May God protect us from the evil dead, especially the members of our families”, said a saint. These can do us a lot of harm.

These ominous souls, among which are evil spirits, act in us to squander us. In our ignorance and blindness to everything that occurs in us, we confuse realms, ie we do not distinguish between what feelings or states of mind are our own and what are communicated to us, or “infused”.

Sometimes, we get the feeling of recognizing a place seen for the first time: “I have already seen this house, this street, this garden etc…” And we conclude that we were ourselves reincarnated. And yet, this place is only 2 or 3 years old. It is therefore necessary to look for the explanation elsewhere.

It is thus, likewise, that God can communicate knowledge to us, His knowledge which we call “innate knowledge” of which we have already spoken, a clear and specific intuition on various subjects. It is necessary to distinguish between this innate knowledge and the knowledge acquired by our own effort. The knowledge of Christ is all innate, inside us.

This is how a young girl currently takes herself as the reincarnation of Chopin, since she was not even 14 when she played and composed like him. A dead soul can pass on such an experience. . Anyone can, in accordance with the demons, become if he desires overnight a musical virtuoso for earthly glory, attributing that to reincarnation, when the reality is anything but.

A lot of discernment and divine light are needed to discover all that occurs in us and be able to reject the negative feelings which satanic spirits want to impose on us such as despair, depression, gloom, fear, etc… On the contrary, joy and optimism are fruits of the Holy Spirit. We are influenced by those we frequent; in good or in evil. “Tell me who you frequent, I will tell you who you are”. This proverb is also valid for the spiritual world.